Tag: abstract art

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A stylized image of artist Sara Carter, with a background blur and "Sarah Carter: a retrospective" as its text.

In Consideration of Color: the Paintings of Sara Carter

Painting, as a genre, is utterly intertwined with human civilization, yet modern culture has shunted the form to a niche concern: ours is a landscape of careful neutrality and traffic flow, and distinctiveness is often exiled. The very use of the term painter often leads to semantical confusion with commercial uses of suspended pigment; a person who uses paint on a canvas these days is an artist—a broad description that still carries social stigma.

Nonetheless, there are places to go see paintings, specific houses of art. Beyond this physical reality, paintings—and all art forms now—can be view remotely; most established of these views is the art book. The art book is perhaps the most traditional means to view art from a remove, as humanities classes relied upon such texts for the past century or so. Art books themselves, at one time, were seen as decorative—as signs of affection for a world where art matters, as displays of class aspirations or alliance—and were often deliberately large and heavy. […]

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A black and white photo of Piet Modrian set against one of his colorful yet lesser-known paintings eschewing parallel lines.

Transcendental Interviews: Piet Mondrian on Higher Beings & Inner Fascists

ETHAN PINCH: Some people find your artistic statements a little bewildering.

PIET MONDRIAN: Such as?

PINCH: Well, in 1943 you wrote: ‘Only now I become conscious that my work [sic] has been merely drawing in oil colour. In drawing, the lines are the principal means of expression. In painting, however, the lines are absorbed by the colour planes; but the limitations of the planes show themselves as lines and conserve their great value’.

MONDRIAN: And what’s the problem with that?

PINCH: Well, you’re using terms that are extremely narrow.

MONDRIAN: Perhaps, but the relationships I’m talking about are concrete. I’m pointing out that an apparently confined set of visual propositions is actually doing something.

PINCH: But it doesn’t seem very helpful in the way you’d expect of a normal artist’s statement. […]

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A stylized set of portraits of painter Lee Krasner, in standard color, blue, then green, in front of a painting.

Lee Krasner: A Critical Portrait

For this article I’m going to be looking at a number of paintings by the Abstract Expressionist Lee Krasner in an attempt to give an overview and critical portrait of her career. With that said, the difficulty in re-describing Krasner’s development as an artist arises from a personal resistance to many of the tropes popularized by contemporary feminist criticism. Is it possible, after all, to write an article about Krasner that doesn’t devolve into some sort of homily about gender and patriarchy?

Now let’s be serious – we’ve all seen the Ed Harris biopic. Jackson Pollock pulling a James Dean and wrapping his muscle car around a tree. Krasner alternating between muse, mother-figure and martyr in equal measure. Peggy Guggenheim lugging her Pomeranian up several flights of stairs. If you’re into mid century modernism then this sort of trivia should be second nature. (On a sidenote: why did they choose to represent de Kooning as a grinning idiot?) […]

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Gerhard Richter – Self Portrait, 1996

On Gerhard Richter: Art’s Sacred Kuh (Sacred Cow)

Gerhard Richter has been an art superstar since the sixties, with a resumé and bank account to prove it. He gets good press. Huge retrospectives. Critics and dealers comfortably refer to him in the same breath as old-timey masters like Vermeer or Titian and no one gets upset or annoyed with this. But why? Why do people go crazy for Richter’s coldly scientific paintings? You could say they were radical, although you’d have a hard job of explaining why. However, since no one is likely to challenge you, the problem won’t arise.

It’s hard to make painting seem radical because really it’s not. Yet people keep making paintings, selling and exhibiting. We might say painting is dead because it seems, in a Hegelian sense, incapable of maintaining its historical themes and social importance. But still, painting hangs around – in an undead state – like a vampire or zombie. […]