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A stylized shot of West Virginia, where a portion of Don Moss's "Lettered State" takes place.

POEM: Don Moss — “Lettered State”

Lettered State

An hour past dawn, at this clear-road pace,
We’d cross the last county line,
Passing from East to West Virginia.
His plan was masterful. A second D-
W-I, he’d be revoked a full year.
With the foresight a son might inherit,
He’d claimed his wallet stolen
And applied for a duplicate license.

He slid the form under the wide
Bi-focaled face of the counter woman.
Who’d lifted her head to assess him,
Corrected the date, asked of insurance,
Reviewed and stamped his freedom form,
Freedom to drive west, to Phoenix, AZ,
A two-day drive to friend Tom’s,
Take the Arizona test, cowboy a year,
Return to Virginia and petition
The court for reinstatement. Masterful.

His ’73 Continental drove well, but
Father didn’t know what to do
On the right side of the wide front seat,
Forming fists of dependence.
“Son, how fast you going?” […]

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A boy and girl with red and blue balloons pass each other by in Albert Lamorisse's "Le Ballon Rouge".

The Whimsical Wonderment of Albert Lamorisse’s “Le Ballon Rouge” (1956)

The first time I watched Le Ballon Rouge was in French class my junior year of high school on VHS. The assignment was also accompanied with a text version of the same story, wherein I had to answer questions (en français no less) about this young boy having gained and lost a red balloon. And while I tended to reject most of the ‘higher art’ thrust onto me as a child (I distinctly recall falling asleep in the back seat of a rental car while driving through some European country as a 13-year-old, as example) I always remembered this film.

Ok, so what is there to say about this 34-minute film that contains little to no dialogue? Well, firstly Le Ballon Rouge is told via the perspective of a child (played by the director’s son, Pascal) in how it portrays both wonderment and dream. We open with a still shot of early morning in Ménilmontant, a neighborhood of Paris in the aftermath of World War II, wherein a young boy enters the screen and leans to pet a small gray cat. Then, from above, he witnesses a large, red balloon whose string is tangled in a street lamp. The boy, in effect, ‘saves’ the otherwise trapped balloon, and this results in a friendship. The balloon, which takes on a life of its own, develops a loyalty and even perhaps a love for the boy, as the two navigate the streets. At times, the balloon plays games and races ahead, only to then stall and hide within a corner in its attempt at peek-a-boo. As they continue on, the boy encounters street folks—young and old—and indeed seems out of place in this world of ‘grown ups.’ […]

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A stylized shot of the diegetic director, Jake Hannaford (John Huston), surrounded by smoke, in profile, from Orson Welles's "The Other Side of the Wind".

Shoot ’em Dead: Review of Orson Welles’s “The Other Side of the Wind” (2018)

Difference, transience. Force and distance. The title of Orson Welles’s posthumously completed work brings to mind these words, as well as a number of images associated therein: arid landscapes, dust-devils, the ruins of industry. Silhouettes, contrasted, and odd shapes.

These are the images, at least, conjured onscreen via the imagination of old school filmmaker Jake Hannaford (part-Welles, part-Hemingway, part-John Huston, who plays the role) making, perhaps, a last-ditch effort at relevancy with his own pastiche of the type of European arthouse cinema in ascendancy at the time – the prime exemplar being Michelangelo Antonioni, whose Zabriskie Point was shot not far from one of the Arizona mansions where Welles and co. made their film. The title for Hannaford’s film is also The Other Side of the Wind, and both films (Welles’s and Hannaford’s) might just be two sides of the same wind blowing through art and life’s divide, very nearly ungraspable. […]

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A stylized shot of Sinan (Doğu Demirkol) sitting with books in Nuri Bilge Ceylan's "The Wild Pear Tree" (2018).

Longing & Regretting: On Nuri Bilge Ceylan’s “The Wild Pear Tree” (2018)

‘Have you seen The Wild Pear Tree’?

These are the words I have been continually asked ever since its 2018 debut, and my answer has always been, ‘I will upon access.’ Well, now the time has come. Firstly, I shall begin by saying that Nuri Bilge Ceylan is likely the greatest living filmmaker. Yes, there are others, like Steve McQueen, but The Wild Pear Tree not only captures the depth and breadth of Tarkovsky and Bergman, but its unique imagery and dialogue illuminates. It has been said that Ceylan claims to enjoy ‘really long, boring films.’ I presume that when he said this, he was referring to what is perceived as such according to the average person’s taste, because upon watching The Wild Pear Tree (which finishes in just over three hours), this film is everything but boring. But…let me begin.

The film stars Doğu Demirkol as Sinan who has returned to his hometown after graduating university. Word has it that he has written a novel, or rather, ‘literary reflections’ that he seeks to publish. His father, Idris (Murat Cemcir), works as a teacher but has a fantasy of living off the land, away from the city. He seeks to retire, but in the interim he is fixated on finding water at the bottom of a well. One afternoon, Sinan assists at the well begrudgingly, as he knows the neighbors think his father is ridiculous. Yet at the same time there is an underlining resentment that Sinan feels when it comes to his father’s gambling habit. (All done for the intention to someday live out this ‘living off the land’ fantasy.) […]

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A self-portrait of a young Claude Monet wearing black and sporting a beard, set next to Jessica Schneider's collection of ekphrastic poetry, "Ekphrasm".

Transforming Claude Monet: On Jessica Schneider’s “Theme de Camille” (EKPHRASM, 2022)

Art’s encounter elicits a multiplicity of responses, most of which are perfectly commonplace, barely penetrating superficial acknowledgment. This would be the main method of engagement for most people (including artists) most of the time, since no matter how much one loves or professes to love the arts, no one has enough time in the day to deeply engage with every work of art they come across. Indeed, many works of art don’t bother to ask such from the percipient in the first place, intentions notwithstanding.

Yet there is always the moment of real and lasting engagement. Sometimes this is due to the work’s undeniably high quality, and other times due to whim and circumstance, with works of varying quality. Sometimes, there is only the engager’s want, beneath which the art must break or bend – or transform. Let us consider Jessica Schneider’s poem “Theme de Camille”, from her 2022 collection, “Ekphrasm”. […]

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The priest in Robert Bresson's "Diary of a Country Priest", played by Claude Laydu, looking down in his room with a crucifix hanging to his left.

A World of Green Trees: Robert Bresson’s “Diary of a Country Priest” (1951)

Robert Bresson is a director who does not veer from the suffering a character must undertake at the cruelty of others. This is most prominent in The Trial of Joan of Arc, Mouchette, and Au Hasard Balthazar where we witness some being—be it person or animal—that is beaten under the brunt of some hostile society. Within all three films, each ends in dying or death. No one seems to have any empathy for the one suffering. Yet within Diary of a Country Priest, the ‘little priest’ as he is condescendingly referred to, undergoes very much the same. Unlike the pastor in Ingmar Bergman’s Winter Light, the priest’s faith remains unwavering, as he desperately claims to need prayer like ‘oxygen in his blood.’

The priest, played by Claude Laydu, is somber, morose, and moves about quietly and helplessly. His illness leaves him physically weak. He only smiles once in the film, and that is when he is on a motorcycle. Roger Ebert notes that this is the moment that perhaps rekindles his childhood. Memories of his youth, when there must have been an earlier joy. He has chosen this vocation on purpose, but for what purpose is this? Has Christ abandoned him just as well, as he remains in this otherwise small, petty, country town? Meanwhile, the locals leave threatening notes ordering him to leave. […]

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A close-up shot of Neytiri's (played by Zoe Saldaña) face in James Cameron's "Avatar: The Way of Water".

WASTE OF WATER: Reviewing James Cameron’s “Avatar” (2022)

Ten years after people stopped caring, Avatar: The Way of Water has ejaculated into cinemas. Have you seen the original? Of course you have. Everyone has. It was a phenomenon. And then, all of sudden, like a bad dream, it seemed to evaporate with little traceable influence on the industry. This so called revolutionary’ film from ‘visionary’ director James Cameron is mostly remembered today as a kind of high concept spaff. Smurfs in Space by way of Enya.

It’s a deeply conventional narrative plucked straight from nineteenth century literature. In essence, a soldier and double agent ends up going native and becoming the de facto leader of an army of colonial insurgents. But not before winning their respect, having wrangled and tamed the most untameable of alien stallions and falling in love with the alien chieftains daughter. The obvious comparisons have already been made by sundry critics about the propinquities between Avatar and Dances with Wolves. But most neglect to mention the most obvious comparison: John Carter of Mars, the original populist pulp science fantasy. But even just in terms of visual window dressing and ‘effects’, Avatar didn’t deliver much that felt authentically new. Much of the alien biology and futuristic hardware was plucked straight from the pages of Métal hurlant and any given number of prog rock record sleeves. It’s a particularly dated and dare I say passé approach to sci-fi aesthetics. […]

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A stylized, sepia portrait of Australian poet Judith Wright, from a screen-grab of an Australian television interview.

Stand Like Trees: The Overlooked Poetry of Judith Wright

When in search of ideas, one will seek those artists whose work carries a craft, music, and intellectual heft. But what of that? In time, politics dies as it ages with the current mores. Ultimately, the work that thrives is that which can be read and reread. While this observation might seem obvious, it is not so when one thinks of the publisher who, amid ‘good intentions’, utilizes image for a book sale. In fairness, most publishers resort to this, albeit the academic carries it under the guise of ‘good intention’. Everything is subjective, and as long as the politics are appropriate, craft is not only irrelevant, but doesn’t seem to exist.

Perhaps this is why Australian poet Judith Wright has been so overlooked. While she does have poems on feminism, it is not Academic Feminism. Nor does she resort to political screeds. Instead, she focuses much on nature, which I suppose is considered passé. (But then, so did a small-named poet called Emily Dickinson.) No, I am not referring to the nature triteness of Mary Oliver (who is easy to parody—just talk about light, birth, plants, and some dull feeling of renewal while walking in the woods). Yet as contrast, here is a Wright poem that I have regularly revisited, especially when writing my most recent collection. […]