Author: Waqas Jani

Waqas Jani is a writer from Sindh, Pakistan.
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A still from Satyajit Ray's film "Devi," as reviewed by rural Pakistani poet and critic Waqas Jani, depicting the would-be goddess (Sharmila Tagore) being worshipped as a devi.

Idolatry of the Fragile: on Satyajit Ray’s “Devi” (The Goddess)

There is a brief scene in the string of scenes that open Satyajit Ray’s Devi. In it, the character of Umparasad (Soumitra Chatterjee) reacts with shock to what is likely an animal being slaughtered as a sacrifice at Durga Puja. Prior to this scene none of the characters is ascribed any individuation, and yet Umparasad is lent this highlight, most likely as his weakness, for later in the story we learn his weak constitution as a man, and how because of it he fails to prevent a tragedy that befalls his family and wife Doyamoyeee (Sharmila Tagore).

Now, it would not be fair to lay all the blame on Umparasad’s shoulders, as there are multiple factors that lead to denouement of Devi, but his culpability prevails. The fact that it has gotten little attention from the critics once again showcases how deeper aspects of Ray’s films have been overlooked for their more overt counterparts, since Devi’s premise, too, lends itself well to the loud debates of its native land. […]

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A shot from Satyajit Ray's nuanced family drama "Mahanagar", depicting a husband and wife (not the main character) discussing why they can't take a loan from another couple.

Routine Overwhelms: Reviewing Satyajit Ray’s “Mahanagar” (1963)

Too often a work of art is reduced to a single theme or narrative. While I cannot fully explain why this happens, the most obvious reason is that the obvious reaps attention. Such is the case with Satyajit Ray’s Mahanagar (The Big City), a film that, despite receiving rave reviews since its release, seems to have received deeper critical attention.

Set in 1950s Kolkata (then Calcutta), an extremely volatile decade following the partition of India, Mahanagar is a drama about a struggling middleclass family. No longer can the man of the house be the only earner and support a family that also includes his parents and sister.  The woman also has to step out, even at the cost of upsetting the tradition. While a premise like this might seem straight out of a Bollywood snoozer, Mahanagar is the work of an accomplished artist, where things are never quite predictable, nor do the characters go through sweeping transformations due to a single event or revelation. Instead, revelations are implicit in how the characters respond to their circumstances.

Take, for instance, the scene where Subrata (Anil Chatterjee), after allowing his wife Arati (Madhabi Mukherjee) to work—much to the disapproval of his parents—has her sign a resignation letter just because his ego is hurt seeing her thrive in her work. The scene is swift and there is no protest on part of Arati; for her, it’s just a part of her accepted reality. Moreover, she had taken the job because she wanted to support her husband, even as she grew to love it in the process. This is an important distinction, for a conventional feminist portrayal would have showcased this job as a symbol of freedom existing outside of Arati, as a totalizing reality, rather than a newfound reality that was co-created by her—one that had, in fact, become a part of her. […]

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A stylized cover of Monica Wood's "When We Were the Kennedys", her memoir on growing up in Mexico, Maine.

Music of Having Been: on Monica Wood’s “When We Were the Kennedys”

Growing up in a place where the white man was looked to as this intellectual superman, I was always a step ahead in my hunt of not only white writers, but also white readers. This included reaching out to strangers on Facebook from places as well-known as New York and as unheard of as Fair Lawn, New Jersey, and getting a ‘fuck you’ in reply. Of course, the blame was on me; lacking discretion and proper English, I probably came across as some stalker or a creep. And this was the late 2000s, a time when social media was still a relatively insular place. But then again, I was also from a culture where you want to know everything in the first conversation, down to one’s salary. Soon, however, I would cover this gap along with millions of other Pakistanis in what I would later come to know as the Americanization of the mind. I had now picked up this sensibility and was able to think and react in American terms.

Such dissonance was amplified the more white writers I read – writers like John Green, Stephen Chbosky, David Levithan, Sarah Dessen, Rainbow Rowell, and their ilk hijacked my idea of literature. But how was I to write about the high school, the beach, the downtown, much less suffuse it all with my own Americana? Reading in the semi-desert of rural Sindh, Monica Wood’s “When We Were the Kennedys” is the kind of book that might have given me a direction, if not an answer. Sharing the same exterior as the above-mentioned white-and-alive scribblers, Wood has that abracadabra for real literature with slice-of-life moments that my adolescent mind sought in the confines of YA fiction. But then again, it’s too unfair a comparison, as Monica Wood is a great writer; and, having read some of her books, this great memoir is likely her greatest work. It immediately put me in mind of Betty Smith’s “A Tree Grows In Brooklyn” and Dan Schneider’s “Tumbleweeds”. No, it doesn’t reach their heights, but stakes out its own territory, and is a worthy kindred in its panorama—this time, the 1960s America of Mexico, Maine. […]

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The cover of Jessica Schneider's classic poetry collection, "Wordshapes".

Grace of Greatness: on Jessica Schneider’s “WordShapes” (Selected Poems)

Lately, I have been reading Wordshapes: Selected Poems of Jessica Schneider, and noticed how easy it is to appreciate her poetry even on a surface level for its manifest quality. Arresting phrases, crafty narratives, and images startling into their own momentum are lit the moment the mind breaches them. It is akin to watching electricity disperse its patterns – not that such a simple metaphor can ensconce the subtlety and variety displayed across these poems, but for now such springs to mind. Great poetry has a way of taking hold of the senses, as one is grateful and humbled, and the blood flows well. It is interesting how these bodily responses are first to register what the mind later filters – and in some cases, the very thing registered isn’t there to begin with. This has happened to me several times, especially when the writing is rich, and in what seems like an instance of imbuement your own creativity slips in.

Strange how these various reactions work, but for now let us get to the poems: […]