Author: Ezekiel Yu

Ezekiel Yu is a writer based in North Texas. He graduated from the University of Texas at Dallas with a degree in Literary Studies. His main focuses are in literature, cinema and culture. He may be contacted at ezekielyu11@gmail.com.
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From the director of "Oppenheimer" (2023) and "Following" (1998), a snapshot of Christopher Nolan's latter film, featuring a black-and-white portrait of a man staring out into a city.

Vanishing Act: Review of Christopher Nolan’s “Following” (1998)

Having watched this year’s 3-hour-long Oppenheimer a few weeks ago, I decided it’d be neat to go back to the very beginning, to Christopher Nolan’s first feature, 1998’s independent Following, the tale of an unemployed, would-be writer who gets caught up in the schemes of a charismatic criminal. At a miniscule 70 minute runtime, one might be tempted to think that the two are wildly different. On the surface, yes, they are, but even in Nolan’s debut his cinematic brand is evident.

Jim Emerson’s point that Nolan arrives here nearly fully formed as an artist isn’t far off the mark. All the tricks (sans the lavish budgets and big-name casts) of his trade are present: the fragmented, dove-tailing plot(s); un-telegraphed cuts (the film was shot by Nolan, and edited well by him alongside Gareth Heal); his affinity for doubles; an icy femme fatale; and the presence of a conniving mastermind who manipulates the events unfolding onscreen unbeknownst to either the characters or the audience. (Sometimes this mastermind is the protagonist, sometimes the antagonist, sometimes Nolan himself.) Nolan is one of those puzzle-box directors, less keen on profound themes and deep character portraits than he is on malleable chronology and upending audience expectations through deft narrative turns. When he does try to tackle big themes, such as with love in Interstellar, he fumbles, although the end result is almost always still entertaining. […]

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A stylized shot of Stephen and a parson from Alan Clarke's "Penda's Fen" (1974).

Child Be Strange: On Alan Clarke’s “Penda’s Fen” (1974)

Stephen Franklin, son of a parson (not a priest, mind you) and enjoyer of Elgar, is about as self-serious an eighteen-year-old boy can get. Self-serious to the point of silliness, as his mother is quick to point out when she interrupts his deep listening of the English composer’s The Dream of Gerontius. The moment’s humor is not altogether obvious, since it is surrounded by Stephen’s high-minded musings over God and mortality and the soul in relation to the musical notation unfurled before him. But it’s there, and serves to deflate Stephen’s supercilious self-conception in the form of earthly reality’s interruption of the ideal. It is this tension that is among the film’s primary concerns, and is further buttressed by the boy’s prayers being quickly set aside when the swaggering, bare-armed milkman arrives to their doorstep with his delivery.

That Stephen harbors lust for the milkman is seemingly not yet clear to him, although it is only one of many essential facts concerning his self that will eventually be made clear, whether he likes it or not, amidst the backdrop of the Worcestershire countryside and the imposition of its various institutions: Church and public school and the provincial mind. […]

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A stylized photo from John Ashbery's dusk jacket for his poetry collection, "Self-Portrait In A Convex Mirror". Ashbery is looking at himself in a tall, narrow mirror.

Flames Against Indifference: On John Ashbery’s “Illustration”

So much has been said of John Ashbery, pro and con, regarding the man’s poetic accomplishment, that to go over the details here would be to dither between a number of points better analysts have already raised. Since his death in 2017, there have been and will continue to be many encomiums, and I’m sure a few open critiques, too. I won’t engage in such, here, as I haven’t read enough of Ashbery’s entire oeuvre to launch into full-throated hagiography, and I’m more than happy to let a hardier soul tackle whatever the hell Flow Chart is.

But “Illustration” from his 1956 collection Some Trees is a perfect example of John Ashbery at his best, although less mysterious, and less remarkable, than some of the pieces from, say, 1976’s Self-Portrait in a Convex Mirror. In this way, however, such sensitivity to frontal analysis lends itself well to younger poets learning the craft who might otherwise be stumped by the later book’s longer, more densely-packed enigmas. […]

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A stylized cartoon image of a blonde man of uncertain ethnic background in sunglasses, as if overlooking a physical education class.

BOY’S MEMOIR: Physical Education

Let’s call him LJ. He was tall and pale and kept his blonde hair buzz-cut. Stubble-faced, stud earrings, early to mid-thirties. His constant white t-shirts (maybe just the one, worn every day), as well as the basketball shorts, were always oversized, which made him seem larger than he already was to us children. He hid his eyes behind black shades and his voice was quiet, grumbling from low registers.

We were instructed to sit in an even block, straight-rowed, as he sat atop a red rubber ball and waited for chatter to die. His patience was overpowering, and instructive in how much a man could relate of himself without a word or noticeable motion. He’d sit there, hands folded together, until we were cowed, and when all was noiseless save for the dim sounds of the surrounding neighborhood floating over elementary barriers, some untraceable counter inside him would finally ding and he’d say, sans inflection: “Three laps.”

And so we’d run. There was a huge chalk-drawn ring by the space LJ had us congregate and we’d circle that however many times he’d arbitrarily declare. When that was done, and we were once more before him, gasping on the block, he wasted no time in saying: “Twenty-five jumping-jacks.” […]

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A stylized image of a sepia-toned, short-haired woman looking down in thought, ostensibly depicting the prostitute in Ezekiel Yu's short story, "A Separate Pace".

SHORT STORY: At A Separate Pace

When she arrived, there was some confusion over the identity of her client, as there was another man at the hotel bar, beside a few others, who met her gaze and made a small gesture at the empty seat beside him. He was older, maybe in his early-to-mid fifties, with greying hair and eyes the color of old dollar bills; and since she was used to seeing men who looked like that, she smiled and waved, depositing herself on the chair without a thought.

He asked her what she wanted to drink and she said, “Gin and tonic, please,” and to the nearby bartender he replicated the same, almost dismissive, gesture he’d made earlier to indicate the empty seat. They resumed conversation, with the man even laying a proprietary hand on her bare shoulder in the midst of complimenting the dress. But when several minutes had passed, the man asked for her name, and she knew some misunderstanding on her part had occurred. […]

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The white scorpion in Barstow, California, as imagined by poet and critic Ezekiel Yu when recalling his childhood.

MEMOIR: A White Scorpion In Barstow, California

Our house in Barstow, California was small for a family of seven but its backyard was quite sizable, except there was no grass. It was all sand, like the desert that surrounded us, and featureless save for a pit in the center packed with stones. We didn’t really play in the backyard, even when we had friends over, because there was nothing to do there and it was always hot. Barstow is a small city scoured by the Mojave sun and for the year we lived there I quickly learned that I was not one for deserts and never would be. Nor was I one for small cities. Certainly not this one, full of old buildings, lean against their own shadows, and people just about as destitute as we were, who regarded us with mean amusement and called us names.

I don’t recall them with hatred because I know that there weren’t many who looked like us in that city and it’s easy to react harshly to the unfamiliar face. Even then I was more confused that they’d treat with such cruelty those who were clearly afraid of their own strangeness and more a threat to themselves than others. No hatred, but I recall them (and they were mostly other children) not without certain pangs: walking home from school, many would jeer at us in mock-Chinese, which we didn’t speak, and on the playground some would stretch their eyes out narrowly enough so as to not resemble a human face at all. […]

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A stylized portrait of a smiling Shirley Hazzard, author of the novel "The Transit of Venus", in 3 different colors.

Bolt of the Average: On Shirley Hazzard’s “The Transit of Venus”

In historical study, certain individuals and/or classes are made distinct from the passive mass by the degree of their protagonism; charting their prominence through an era, it becomes clear that such activity is as much a testament of the human will to signify one’s own existence as any well-articulated primary account. For the self, however, protagonism is simply its indigenous function, motivating one’s behavior from the get-go. Already so distinct, so distinguished, to ourselves, how could we ever be of that vague crowd whose actions are mostly homogenous, and whose culmination for some historian of the far-flung future amounts to nothing more than sheer statistical data?

About three-quarters of the way through Shirley Hazzard’s 1980 novel The Transit of Venus, a character of up-till-then secondary (tertiary, even) significance finds himself protagonized, and here is how Hazzard illustrates the beginning of his centrality—or the delusion of such […]

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A stylized photo of poet Pattiann Rogers delivering a lecture on Walt Whitman.

Nature’s Nurture: On Pattiann Rogers’s “The Determinations of the Scene”

I’ve never been deeply interested in discovering some knock-down argument for the question of determinism, hard or soft or what have you. It seems a given that we are thrown into existence equipped with certain capacities, which are, to a degree, non-negotiable; and our choices, going forward, will always be curtailed both by the limits of those capacities as well as the inevitability of outside interference, whether it be from environments or other actors—who are, of course, similarly limited by their own subjectivities.

While this seems to me to be almost boringly obvious, it’s at the same time difficult for me to square away the reality of human freedom. Yes, we’re pre-equipped with a particular physiology, rising out of protein codes and the processes of gestation, and on top of that are blown hither and yon by the previously mentioned exteriors; but it’s also boringly obvious that an essential element of our existence involves the ability to “mind” oneself, to abstract real decisions distinct from biology’s sundry impulsions and the effect of circumstance. While it may (or may not?) be technically possible to draw out a fully elaborated causal chain starting with the origins of the universe all the way down to my choice of sausage or pepperoni for last night’s pizza order, this still tells me nothing whatsoever about the role intentionality plays in this otherwise brute sequence of events. […]